<TITLE>11. Par 91-99</TITLE>L-91   Now, but, God then became in another type of a tabernacle. And that tabernacle was who? Jesus. And God was inside of Jesus, and He was hid, but He was reconciling the world to Himself, by His expressions. Christ revealed God. He said, "It's not Me that doeth the works. It's My Father that dwelleth in Me. I do nothing in Myself but what I see the Father doing. The Father in Me, showing Me these visions, and then I go do just what the Father told Me to do." You get it? God was inside of a human body, not behind goatskins dyed, but was living, moving. God had hands; God had feet; God had tongue; God had eyes; and it was Christ. There He was.

L-92 Now, He went away, and the Spirit come in that, that through His death He might perfect the Church and bring the Church submissive. And then the same Spirit that was in Christ is in the Church, doing the same things Christ did. "A little while and the world won't see Me no more; yet ye shall see Me, for I'll be with you, even in you, to the end of the world."

L-93   Now listen to this.
But Christ becoming a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
He wasn't made of hands. How was He born? Virgin birth.
Neither by the blood of goats and calves, was this body ever sacrificed or sanctified, but by his own blood...

L-94 You know that the blood comes from the male sex. And then somebody said, "Oh, Jesus was a Jew." He was not a Jew. "Oh, we're saved by Jewish blood." No, we're not. If we were saved by Jewish blood, we're still lost.
Jesus was not Jew, neither was He Gentile. He was God: God the Father, the Spirit, the unseen One. "No man has seen God at any time, but the only begotten of the Father has declared Him." He manifested God, what God was.

L-95   Now His Church is supposed to manifest God, to show what God is. See?
What do we do? Organize ourselves, and, "I'm nothing to do with them. They're Methodist. They're Presbyterian. I don't want nothing to do with them. I'm Baptist. I'm Pentecostal." Huh! You're lost, with them kind of a motives. Right.

L-96 Who can brag? Who can say anything? Look at the disgrace the Presbyterians has brought. Look at the disgrace, the Baptists. Look at the disgrace, the Catholic. Look at the disgrace, the Pentecostals, Nazarenes, Pilgrim Holiness. Look at the rest of them.
But, I challenge you to point one hand, in disgrace, at That. Yeah. Point one finger, when God Almighty said, "This is my beloved Son in whom I'm pleased to dwell in. Hear ye Him." There He is. That's the perfect One.

L-97   Now, let's read just a little farther here now.
Neither by the blood of goats... calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption... (Do you get it?)... eternal redemption for us.

L-98 Not to be redeemed today, and then, next week when the revival starts, be redeemed again, and then, oh, we backslide and be redeemed again. You're redeemed once, forever. That's right. No more redeem, redeem, redeem. "Eternal redemption!" "He that heareth My Words and believeth on Him that sent Me, has Eternal Life, and shall never come into the judgment, but hath," past tense, "passed from death unto Life." Because he has shook? Because he was baptized a certain way? Because he had blood in his hand? "Because he has believed on the only begotten Son of God." That's how we have Eternal redemption.

L-99   Listen now.
For... the blood of bulls and of goats, and the ashes of heifers sprinkled the--the... sprinkle the unclean, sanctifieth to the purifying of the flesh:
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purged our conscience from dead works to serve the living God?


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